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Giulio Prisco's avatar

Hi Ben, thanks for posting this and including our Ten Cosmist Convictions.

While I totally agree with all you say, I'm kind of skeptical of the possibility to actually "nudge the following stages of AGI evolution in beneficial ways." We can try of course, and we should, but we can't be certain of the outcome. Just like we can try to make our children good persons, but we can't be certain of the outcome. And these mind children will likely be much smarter than us, so that they will do what they want, not what we want.

As you say, we shouldn't stop or decelerate AI research, and we wouldn't be able to do it anyway. Bans would ensure that only large corporations and governments (and underground criminals) develop AI without coordination and public oversight.

Also, as I replied to a recent X post of yours, “I guess the universe is driving. The universe wants intelligence to spread among the stars faster than the outward speed of biological intelligence.”

So we can only keep developing AI and hope for the best. This argument gives me reason for hope:

I'm much smarter (I guess) than my doggy Emily. But this doesn't stop me from loving her and doing all I can to protect her and make her happy, even when taking care of Emily interferes with other priorities. For example, in a few minutes I'll log off and, instead of reading the AI books that I'm reading (including yours of course), I'll take her out.

This allows me to think, without certainty but with some degree of plausible hope, that our super-intelligent AI mind children will have the same compassion toward us.

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Serafino Cerulli-Irelli's avatar

David Deutsch wrote something interesting about "universal constructor".

”And anyway, ‘flesh-and-blood people’ is a bit of a category error. People are software. They're not made of stuff, they're instantiated in stuff.”

“I think constructor theory will provide a set of principles under which we could, for instance, show whether or not the universal constructor can exist. How is a human being different from the universal constructor?”.

“I guess that neither a typical human nor human civilisation as a whole approximates

a universal constructor – not because we are something less but because, I hope, we

are something more: we cannot be programmed – and especially not programed to

carry out arbitrary instructions for an arbitrarily long time – because we may not want to.”

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